This short documentary depicts the formation in 1959 of the first successful co-operative in an Inuit community in Northern Québec. The film describes how, with other Inuit of the George River community, the Annanacks formed a joint venture that included a sawmill, a fish-freezing plant and a small boat-building industry.
In 1973, the James Bay Festival took place over nine days in Montreal. This historic one-of-a-kind event was held in support of the James Bay Cree whose territory, resources and culture were threatened by the expansion of hydro-electric dams. First Nations, Métis and Inuit performers came from across North America to show their support in an act of Indigenous unity and solidarity few people in Montreal had ever witnessed. Rarely seen early performances by legendary Indigenous artists Gordon Tootoosis, Tom Jackson, Duke Redbird, Willie Dunn and director Alanis Obomsawin herself are interspersed with testimonies of members of the James Bay Cree. Their stories reveal first-hand experiences of the negative impacts of capitalistic expansion on Cree land.
This short documentary depicts the formation in 1959 of the first successful co-operative in an Inuit community in Northern Québec. The film describes how, with other Inuit of the George River community, the Annanacks formed a joint venture that included a sawmill, a fish-freezing plant and a small boat-building industry.
In 1935 a herd of 2,700 reindeer completed a five-year journey from Alaska to north of the Arctic circle. They were imported and re-settled by the Canadian Government in an effort to improve the economic conditions of the Inuit. This film is the story of the trek, the raising of reindeer for saleable meat, its effects upon the people, and the transformation of herding from a primitive art to one using modern technology. The film shows how an ecologically sound, make-work project that started as a gamble ended up a success, generating jobs and money for the local people.
This short film serves as a report on sub-Arctic developments in the 1.3 million square km District of Mackenzie. In communities such as Hay River, Yellowknife and Port Radium, modern technology and methods of winter transport opened up new possibilities in mining, lumber, and other industries, and new opportunities for the local populations. Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.
A documentary about Nain, a Labrador Inuit community located near the world’s largest nickel and copper deposits. As commercial mining interests prepare to exploit the resources, local residents consider the potential environmental and cultural impact. Meanwhile longstanding Aboriginal land claims are unsettled.
This short documentary depicts the vast expanses of the great Northwest. It illustrates the old fur trade, new mining developments, the importance of church missions, the welfare of First Nations and Inuit peoples and the role of air transportation in drawing this huge territory into the mainstream of Canadian life. Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.
This short documentary illustrates the impact of new developments on the Inuit of Baffin Island, as well as the local reaction to the decision to move the settlement of Aklavik across the Mackenzie River. Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.
Made in collaboration with the Inuit Tungavingat Nunamini, this film focuses on those dissident members of the Inuit community who rejected the agreement signed on November 11, l975, between the Northern Quebec Inuit Association, the Québec and federal governments, the James Bay Energy Corporation, the James Bay Development Corporation, Hydro-Québec and the Grand Council of the Crees, which took away Native rights to a territory of almost one million square kilometres. By their words and actions, the dissident Inuit of Povungnituk, Ivujivik and Sugluk express their strong desire to retain their land and their traditions. The filmmakers go into their homes, on the ice and the sea to record first-hand the lives of these northern people.
This short documentary zooms in on Churchill, Manitoba, on the western curve of Hudson Bay. The town boomed for a while after it became the railhead seaport for the shipment of Prairie grain. It also changed the way of life of the First Nations and Inuit population. "Four levels of government," says one, "and the town's biggest industry is the liquor store." In this film, local inhabitants say what they think of the changes and why they decided to stay when others moved on. Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.