Some Natives of Churchill

This short documentary depicts the vast expanses of the great Northwest. It illustrates the old fur trade, new mining developments, the importance of church missions, the welfare of First Nations and Inuit peoples and the role of air transportation in drawing this huge territory into the mainstream of Canadian life.

Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.

This short documentary from 1955 presents a discussion of the status of Indigenous peoples in Canada at that time. The focus of the film is on integrating into a non-Indigenous Canadian society.

It should be noted that this film is a product of the time it was produced.

An American elementary school program from the 1970s, Man: A Course of Study (MACOS), looked to the Inuit of the Canadian Arctic to help students see their own society in a new way. At its core was The Netsilik Film Series, an acclaimed benchmark of visual anthropology from the National Film Board that captured a year in the life of an Inuit family, reconstructing an ancient culture on the cusp of contact with the outside world. But the graphic images of the Netsilik people created a clash of values that tore rifts in communities across the U.S. and revealed a fragile relationship between politics and education. A fiery national debate ensued between academic and conservative forces.

Through These Eyes looks back at the high stakes of this controversial curriculum. Decades later, as American influence continues to affect cultures worldwide, the story of MACOS resonates strongly.

Fifteen-year-old Buckley (Buckley Petawabano) attends residential school, where he longs for his home and dreams of fishing and hunting. Yet when he returns to the reserve for the summer he feels like a stranger, unable to speak his Cree language or live off the land like his father and brothers. Johnny (Johnny Yesno), an Indigenous caretaker at the school, takes Buckley under his wing, introducing him to Indigenous history, culture, and knowledge. After finding Buckley’s frozen body in the snow, Johnny pieces together the events of the boy’s short life and tragic death, which left him unable to find a place for himself between the white and Indigenous worlds.

Featuring the soulful music of Willie Dunn, Cold Journey's narrative is similar to the true story of Charlie Wenjack, a young Anishinaabe boy who froze to death running away from residential school in 1966. The film was made with members of the Indian Film Crew and features Chief Dan George.

This feature-length documentary explores the diabetes epidemic within Indigenous communities in Canada. Ojibway filmmaker Brion Whitford lives with the pain of advanced diabetes, but shunned traditional Indigenous medicine and healing practices. But as his health deteriorated, he had a change of heart. Join Brion as he connects with his culture, comes to grips with his own mortality, and tries to re-establish balance in his life.

Richard Cardinal died by his own hand at the age of 17, having spent most of his life in a string of foster homes and shelters across Alberta. In this short documentary, Abenaki director Alanis Obomsawin weaves excerpts from Richard’s diary into a powerful tribute to his short life. Released in 1984—decades before the Truth and Reconciliation Commission—the film exposed the systemic neglect and mistreatment of Indigenous children in Canada’s child welfare system. Winner of the Best Documentary Award at the 1986 American Indian Film Festival, the film screened at New York’s Museum of Modern Art in 2008 as part of an Obomsawin retrospective, and continues to be shown around the world.

Vocational and academic education programs are introduced as a way to prepare Indigenous people for city life in this short documentary film. As families move out to northern Ontario's Elliot Lake from neighbouring reserves, programs such as these are used to integrate them into society. Through this film, we hear from some of the families who stayed, and some who returned.

This short film serves as a report on sub-Arctic developments in the 1.3 million square km District of Mackenzie. In communities such as Hay River, Yellowknife and Port Radium, modern technology and methods of winter transport opened up new possibilities in mining, lumber, and other industries, and new opportunities for the local populations.

Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.

Released in 1968 and often referred to as Canada’s first music video, The Ballad of Crowfoot was directed by Willie Dunn, a Mi’kmaq/Scottish folk singer and activist who was part of the historic Indian Film Crew, the first all-Indigenous production unit at the NFB. The film is a powerful look at colonial betrayals, told through a striking montage of archival images and a ballad composed by Dunn himself about the legendary 19th-century Siksika (Blackfoot) chief who negotiated Treaty 7 on behalf of the Blackfoot Confederacy. The IFC’s inaugural release, Crowfoot was the first Indigenous-directed film to be made at the NFB.

Just north of the City of Edmonton lies Poundmaker’s Lodge, an addiction and mental-health facility specializing in treatment for Indigenous people. Founded in 1973 and still operational today, the Lodge’s programs and services are Indigenous-run and based in culturally appropriate recovery and healing techniques. Framing the short documentary with the words of the great Plains Cree Chief Pîhtokahanapiwiyin (Poundmaker), Alanis Obomsawin presents a frank examination of the root causes of substance abuse in Indigenous communities and how the absence of love and support – exacerbated by the impacts of colonialism and racism – created a legacy of alcoholism for some individuals.

This very short film from the Canada Vignettes series documents the annual pilgrimage that members of Saskatchewan’s Métis Catholic community make to St. Laurent, a village in the Duck Lake area that became the Métis nation’s spiritual centre at the time of the 1885 Northwest Rebellion.