This short documentary takes a fascinating look at the meaning behind some Indigenous masks from the North Pacific coast. Our guide is professor Claude Levi-Strauss of Paris, a world-renowned anthropologist and authority on the structural analysis of myth. He explains the significant features of 3 masks, and the stories behind them, while also visiting an Indigenous carver on Vancouver Island.
This short documentary by Colin Low is an invitation to a gathering of the Káínaa of Alberta - as the Sun Dance is captured on film for the first time. The film shows how the theme of the circle reflects the bands' connection to wildlife and also addresses the predicament of the young generation, those who have relinquished their ties with their own culture but have not yet found a firm place in a changing world.
This very short film from the Canada Vignettes series documents the annual pilgrimage that members of Saskatchewan’s Métis Catholic community make to St. Laurent, a village in the Duck Lake area that became the Métis nation’s spiritual centre at the time of the 1885 Northwest Rebellion.
"Some say when a child dies, you lose your future, and when an elder dies, you lose your past." Life Givers: Honouring Our Elders and Children is a poignant short film that testifies to the need to grieve and honour the memory of loved ones.
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20155 min
Ivana Yellowback is a student and youth mentor in Winnipeg, Manitoba. As a Cree woman living in the city and away from her land, she struggles to maintain her spiritual identity. Knowing that other Aboriginal youth struggle as she does, she helps them find balance by re-engaging with traditional practices that have been suppressed for centuries.
In this feature-length documentary, filmmaker Loretta Sarah Todd takes viewers on a visually lush journey, exploring the significance of land, memory, and knowledge to the Kainai Blood Nation of Southern Alberta.
The catalyst for this expressionistic journey is the return of belongings of the Kainai, collected by Europeans during colonial times and kept in distant museums. As the community's elders examine the objects and share stories first-hand, they reveal how the rich threads of Kainai life thrive from one generation to the next.
Get an up-close look at daily life among the Longhouse People with this short documentary from 1951. It depicts the rites and rituals of this Indigenous community, including a rain dance, a healing ceremony, and the celebration of a newly chosen chief.
This feature length documentary examines the phenomenon of the northern lights, aka the aurora borealis. Though scientists have advanced many theories in an attempt to explain it, mysteries still linger. Experience a visual panorama of animated legends and international space launches as indigenous people and scientists offer their perceptions of the wondrous northern lights.
William Commanda, whose Algonquin name is Ojigkwanong, was born on the Maniwaki reserve in Quebec in 1913. The story of his early life is a familiar one: the loss of Indigenous culture, numbing poverty and escape into alcohol. In 1961 Commanda, then chief of his reserve, was terminally ill. He had a vision that would transform his life and those of his people. Imagining a Circle of all Nations, his first gesture was to reconcile the Algonquins and Iroquois. Since then, he has devoted himself to the reconciliation of peoples and cultures. The message of this old sage is universal: healing is the main priority and can only be achieved through forgiveness and tolerance. In this, he shares much with other remarkable individuals who managed to wash politics clean of resentment: Gandhi, Martin Luther King, the Dalai Lama and Nelson Mandela. In French with English subtitles.
This documentary offers an engrossing portrait of Gene Harry, devoted husband, father, and foster father. He's also a Church Minister, champion dragon boat racer, long-boat canoe paddler, and Eagle Spirit Dancer in the traditional Salish Long House. In short, he's remarkable. And when he speaks, people listen. Discover why with this up-close look a the humble, yet charismatic, First Nations spiritual healer.
This short documentary from 1966 shows life in the Chipewyan community on a reserve in Northern Saskatchewan, where new ways of living don’t conflict with traditional activities. You’ll meet Moise MacIntyre, who is satisfied living along the lake with its fish and the game in the nearby woods, despite having the opportunity to leave. Free from the burden of having to succeed in the traditional sense of financial earnings, these people have created a sense of community that more than makes up for what they may otherwise lack.
This short documentary takes a poignant look at cultural misunderstanding and its toll on a family's grief. When filmmaker Gerald Auger lost his father, the local Anglican priest refused to allow the family to bury their father in the traditional Cree way - with the drum and the smudge - because he was buried on Anglican church property. Gerald sets out to resolve his hurt and anger and his path leads him to some unexpected places.
Second Stories follows on the heels of the enormously successful First Stories project, which produced 3 separate collections of short films from Manitoba, Saskatchewan, and Alberta. Second Stories builds on that success by continuing the training with 3 of the 12 Indigenous filmmakers who delivered such compelling short documentaries. Produced in association with CBC, APTN, SCN, SaskFilm and MANITOBA FILM & SOUND.
This short documentary follows three Indigenous women as they practice ancestral forms of worship: drumming, singing, and using sweetgrass. These ancient spiritual traditions may at first seem at odds with urban life, but to Indigenous people in Canada who are used to praying in natural settings, the whole world is sacred space.
This documentary looks at various Indigenous spirituality programs that run in western Canadian federal penitentiaries, as well as in some provincial institutions. These programs are led by elders, with assistance from liaison officers. They include workshops, ceremonies, and other traditional methods that help put the incarcerated back in touch with themselves, their culture, and their spirituality. A unique glimpse of the lives of Indigenous inmates.
Contrasting ancient myth and modern reality, this short documentary examines the legendary relationship between West Coast Indigenous people and salmon, once their staple food. In the mythical realm, we learn how Raven finds riches in the harvest of the salmon, only to lose everything through a thoughtless act against the Spirit of the Salmon. So too does modern man jeopardize his living from the sea by heedless action. Images of ancient spear-fishing and smoke-houses contrast with images of today's Indigenous people operating a seiner and working in a cooperative cannery.
This short documentary journeys into the spiritual world of traditional Indigenous medicine, a world inhabited by Dr. Mary Louie (a spiritual leader of the Syilx or Okanagan Nation), and her husband Ed Louie. With a lifetime of experience in the ways of spirituality, they are committed to practices that keep them accountable to the spirit world, their people, and Mother Earth. When one of the crew members get sick while shooting, his subsequent care is recorded for the purposes of this film.
This feature-length documentary chronicles the Sundance ceremony brought to Eastern Canada by William Nevin of the Elsipogtog First Nation of the Mi'kmaq. Nevin learned from Elder Keith Chiefmoon of the Blackfoot Confederacy in Alberta. Under the July sky, participants in the Sundance ceremony go four days without food or water. Then they will pierce the flesh of their chests in an offering to the Creator. This event marks a transmission of culture and a link to the warrior traditions of the past.
In a quest to rediscover the spiritual values of his own people, an African filmmaker from the Gourmantche tribe of Burkina Faso visits the Atikamekw of Northern Quebec. The resulting documentary is a dialogue between those who divine the future in the sand with those who use snow-encased sweat lodges to reconnect with the spiritual world.
In this short film, artist Jobie Weetaluktuk turns his gaze on his family and the power of ritual through the story of a young woman and her unplanned child.
In Inukjuak, an Inuit community in the Eastern Arctic, a baby boy has come into the world and they call him Timuti, a name that recurs across generations of his people, evoking other Timutis, alive and dead, who will nourish his spirit and shape his destiny.
This short film from 1944 presents the totem pole to a general audience, explaining its significance and how it fits into Indigenous culture. It was filmed in British Columbia, where these monuments, witnesses to an ancient and powerful culture, watch over us.
This film is over 70 years old and should be viewed with an understanding that it is an uncensored historical document of its time.
In 1903, a unique and magnificent Whaler's shrine was shipped from Friendly Cove, on the far northwest coast of Canada, to the Museum of Natural History, New York. The shrine had lain at the cultural heart of the Mowachaht, whale hunters and fishermen who had lived at Friendly Cove for thousands of years. In the 1960s and '70s, all but one family left their ancient village--they
moved to Vancouver Island, to a new site under the walls of a pulp mill. They suffered extremes of pollution, violence, alcohol.... Then, in the 1990s, in defiance of the agony of their history and to overcome the grief of the present, the Mowachaht and their neighbours, the Muchalaht, revived their songs and dances, revisited their shrine and rediscovered their pride.