Exil examine de nouvelles évidences indiquant que le peuple juif, ou la majorité des Juifs, pourraient ne pas s’être exilés par suite de la chute de Jérusalem en 70 après J.-C. Passant de la Galilée à Jérusalem, puis aux catacombes de Rome, le film nous invite à revoir notre conception d’un événement fondamental dans les traditions juive et chrétienne.
Blending fantasy and reality, this animated short is a bold inquiry into an as yet unresolved problem - the nature of human identity. When a scientist creates a machine that can make copies of physical objects, including humans, a number of ethical questions arise. Is the technique moral? What of its safety? A film by Oscar-winning filmmaker John Weldon (who also wrote the catchy banjo tune that punctuates the story's changing moods).
Filmed in the Indian Himalayas and in Canada, A Song for Tibet tells the dramatic story of the efforts by Tibetans in exile, including the Dalai Lama, to save their homeland and preserve their heritage against overwhelming odds. Since the invasion of their territory by China in the late 1950s, Tibetans have been struggling for cultural and political survival.
This documentary is a portrait of modern-day Pondicherry, an ancient city near the southern tip of India. For several centuries an outpost of France, the city is now home to Auroville, a spiritual community growing on its periphery. There, European and North American devotees of Sri Aurobindo, a Bengali poet and mystic, come to live the contemplative life. Their guru is a 94-year-old woman from France. This mecca of sorts is seen through the eyes of Albert Jordan, a professor from Concordia University, in Montreal, who spent a year there with his family in 1971.
These vignettes from 1949 cover various aspects of life in Canada and were shown in theatres across the country. Subjects included here are: Man-Made Niagara: the construction of the Des Joachims hydro plant on the Ottawa River adds to Ontario's power resources. Irrigation Revitalizes Dust Bowl: In the southern Alberta drylands, the St. Mary's River is being harnessed to provide life-giving irrigation for prairie crops. Underwater Harvest: Lobster season in New Brunswick provides choice seafoods for epicurean tables.
Scared Sacred is a feature documentary that asks the question: Can we be Scared into the Sacred? The film takes us on a journey to the pivotal ground zeros of the world, places like Bosnia, Hiroshima, New York City and Afghanistan in search of stories of hope and meaning.
Get an up-close look at daily life among the Longhouse People with this short documentary from 1951. It depicts the rites and rituals of this Indigenous community, including a rain dance, a healing ceremony, and the celebration of a newly chosen chief.
This short documentary records the rural sights and sounds of the Chateauguay Valley of Quebec. The day of the big stationary threshing machine is almost over, as the machine is pushed into obscurity by the combine harvester. But there are still parts of Canada where crops are gathered in the old-fashioned way as the men work out in the fields and the women manage the kitchen. This film offers a rare and charming glimpse into mid-20th-century rural and family life in Canada.
The story of the Jesuit martyrs who lived with the Wendat converts in the region near what is now Midland, Ontario. The film is of wide interest since it reconstructs a period of Canadian history, especially of Indigenous life, at the very beginning of European settlement. The village and the Jesuits' buildings are exact models from archeologists' reconstructions. The story is based on the Jesuit Relations, the actual journals of mission life that still make for thrilling reading.
(Please note that Mission of Fear was produced in 1965 and reflects the attitudes and thinking of its era. To modern audiences, parts of the film may be perceived as offensive, but it must be seen as a cultural product of the era in which it was produced. The perspectives of Canadians (and the NFB) have evolved and become more conscious of Indigenous rights, realities and points of view since the making of the film. Through its rich collection of Indigenous-made films, available at Indigenous Cinema, the NFB continues to strive to challenge stereotypes about Indigenous people and accurately depict the diverse experiences of Indigenous communities. )
This documentary describes the unfortunate legacy of the lone house on the prairie, an example of a dwelling entirely unsuited for the harsh winter or summer. We meet some builders and home owners experimenting with designs that are more energy efficient, such as the dome, the underground house and a ranch with wind, solar energy and methane gas from animal waste.
This documentary portrays the front-line street workers who serve the needy under the umbrella of the Salvation Army. One of the world's largest social agencies, the Army is a religious institution that serves the practical needs of people first, believing that religion is of no use to anyone who is hungry, homeless and hopeless.
Join filmmaker Rosemary House as she peers into the hearts and minds of people on both sides of the street – those who help and those who need help. Shot in Toronto at Christmastime, the film chronicles the small hopes and tiny victories of life lived below the poverty line and the daily rewards for those who work to serve others.
This short documentary journeys into the spiritual world of traditional Indigenous medicine, a world inhabited by Dr. Mary Louie (a spiritual leader of the Syilx or Okanagan Nation), and her husband Ed Louie. With a lifetime of experience in the ways of spirituality, they are committed to practices that keep them accountable to the spirit world, their people, and Mother Earth. When one of the crew members get sick while shooting, his subsequent care is recorded for the purposes of this film.
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