Sacrée montagne - Le fantôme de Jimi Hendrix

Croisés sur le belvédère du mont Royal, une dizaine de passants ont accepté de réciter une prière dans leur langue et croyance respectives.

This feature documentary presents a thoughtful and vivid portrait of a community facing imposed relocation. At the centre of the story is a remarkably astute and luminous 12-year-old black girl whose poignant observations about life, the soul, and the power of art give voice to those rarely heard in society. Unarmed Verses is a cinematic rendering of our universal need for self-expression and belonging.

St.John's, Newfoundland is North America's most easterly landfall. For half a millennium, its perfect harbour has provided a safe refuge in the middle of the treacherous North Atlantic. For 300 years of its history it was an actual crime to try and settle--Newfoundland was the private preserve of British fishing merchants. But people stayed, despite the colonial masters, despite the lack of law and order, despite hellish weather and raging seas. And the city grew--lurching through centuries of crisis, disaster, privation. For filmmaker, Rosemary House, 'This is still a hard rock land, a dirty old town at the back of beyond. And yet the St.John's townie is so proud, you'd swear we lived in Paris.' In this documentary, she explores her city with the help of six locals, Mary Walsh, Andy Jones, Anita Best, Brian Hennessey, Ed Riche, Des Walsh, writers and performers all, who walk through their home town and try to show what makes them love it so.

Africville, a small black settlement, lay within the city limits of Halifax, Nova Scotia. In the 1960s, the families who lived there were uprooted and their homes demolished in the name of urban renewal and integration. Now, more than twenty years later, the site of the community of Africville is a stark, under-utilized park. Former residents, their descendants and some of the decision-makers, speak out and, with the help of archival photographs and films, tell the story of that painful relocation.

This feature documentary takes us to the heart of the Jane-Finch "Corridor" in the early 1980s. Covering six square blocks in Toronto's North York, the area readily evokes images of vandalism, high-density subsidized housing, racial tension, despair and crime. By focusing on the lives of several of the residents, many of them black or members of other visible minorities, the film provides a powerful view of a community that, contrary to its popular image, is working towards a more positive future.

This short, fiction film follows a young newspaper boy on his route in the crowded inner city. Set to a soundtrack of the blues, but with no words, we enter his gritty world of apartment buildings, rooming houses and dilapidated dwellings. At some doors he tosses his papers with neat precision, at others with deliberate carelessness. His interactions show the malice and kindness of his life, both given and received.

The growing resolve of a group of Montréal women, members of STOP (Society To Overcome Pollution), to do something about air pollution by factories in their city led to a campaign to focus public attention on the problem. Despite rebuffs of every kind, they persisted until they were able to bring newspapers, radio and television to bear on their fight. What they accomplished, and how they went about it, will interest urban audiences.

The Eye Witness series is a collection of short documentaries featuring Canadian news stories from the 1940s and '50s. This segment includes Prairie Harbour: The Port of Flowing Grain, a look at the lakehead cities of Fort William and Port Arthur, funnelling centres for western grain on its way to world markets. In Modern Miracle: Surgery is Safe, the appendectomy of patient Henry Brown demonstrates the advances in modern medicine. Co-Op Carpenters: Home-Made Community illustrates the principles behind the cooperative housing program for veterans in Carleton Heights near Ottawa.

This short documentary is part of a series hosted by American historian, sociologist, philosopher of technology, and literary critic Lewis Mumford, who was particularly noted for his study of cities and urban architecture. In this episode, Mumford meditates on the “ugly and savagely debased surroundings” of the industrial cities that sprung up in formerly empty rural areas during the Industrial Revolution. Mumford juxtaposes the squalor of the working poor with the relative safety and security of the wealthy. He asks what can be done to address “the spirit of social hopelessness” that thrives in the overcrowded slums where a city’s poorest residents live.

More than buildings, more than people, a city is a total expression of purpose and aspiration, past and present. This is a multi-image look at the conglomerate city, composed of a whole stream of visual and auditory impressions presented without commentary. Often the screen subdivides--two, three, a dozen images appear at the same time, creating a counterpoint of the turbulence and discord, the harmony and sophistication of the big city.

Visit the outpost community of Pangnirtung, located on the rim of the Arctic Circle, in this short documentary from 1959. Here, a handful of people provide for the health and welfare of a scattered Inuit population. The outpost, made up of nothing more than a cluster of buildings on a windswept fjord, has an influence that reaches far beyond its physical borders.

Please note that this is an archival film that makes use of the word “Eskimo,” an outdated and offensive term. While the origin of the word is a matter of some contention, it is no longer used in Canada. The term was formally rejected by the Inuit Circumpolar Council in 1980 and has subsequently not been in use at the NFB for decades. This film is therefore a time-capsule of a bygone era, presented in its original version. The NFB apologizes for the offence caused.