Dans ce long métrage documentaire sorti en 1977, Pierre Perrault retourne à Unamenshipu (La Romaine) et à Pakuashipi (près de Saint-Augustin), des communautés innues de la Basse-Côte-Nord du Québec qu’il a filmées en 1960. Exercice de cinéma direct exempt de narration, il s’inspire de l’esprit de la Révolution tranquille — le propre processus de décolonisation du Québec — et s’attaque à la dépossession culturelle et sociale des Autochtones. Le recours de Perrault à des spécialistes non autochtones pour médiatiser l’expérience des Premières Nations a été remis en question par des universitaires autochtones contemporains. La direction de la photographie est signée Bernard Gosselin, l’un des premiers praticiens du cinéma direct.
« De 1960 à 1985, Alexis Joveneau, un missionnaire catholique belge de la congrégation cléricale des Oblats de Marie-Immaculée qui fut le curé des Montagnais de La Romaine (Innus d’Ulamen-Shipit) de 1953 à 1992, a participé à cinq films de l’ONF : Attiuk (1960), Ka Ke Ki Ku (1960), Le goût de la farine (1977), Le pays de la terre sans arbre ou le Mouchouânipi (1980) et La grande allure II (1985).
Depuis novembre 2017, des allégations d’agressions ont été portées contre M. Joveneau par des membres de la communauté de La Romaine pendant les audiences de l’Enquête nationale sur les femmes et les filles autochtones disparues et assassinées. Des enquêtes et articles journalistiques récents ont rapporté d’autres allégations d’agressions sexuelles, d’abus physiques, psychologiques ou financiers ayant fait des dizaines de victimes. Le 29 mars 2018, une demande d'action collective a été déposée contre les Oblats de Marie-Immaculée en Cour Supérieure (du Québec). Le 16 novembre 2021, l’action collective a été autorisée. Les Oblats visés par ces allégations sont entre autres Alexis Joveneau, Omer Provencher, Edmond Brouillard, Raynald Couture et Édouard Meilleur. »
In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, set the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness. Director Alanis Obomsawin—at times with a small crew, at times alone—spent 78 days behind Kanien’kéhaka lines filming the armed standoff between protestors, the Quebec police and the Canadian army. Released in 1993, this landmark documentary has been seen around the world, winning over a dozen international awards and making history at the Toronto International Film Festival, where it became the first documentary ever to win the Best Canadian Feature award. Jesse Wente, Director of Canada’s Indigenous Screen Office, has called it a “watershed film in the history of First Peoples cinema.”
In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, set the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness. Director Alanis Obomsawin—at times with a small crew, at times alone—spent 78 days behind Kanien’kéhaka lines filming the armed standoff between protestors, the Quebec police and the Canadian army. Released in 1993, this landmark documentary has been seen around the world, winning over a dozen international awards and making history at the Toronto International Film Festival, where it became the first documentary ever to win the Best Canadian Feature award. Jesse Wente, Director of Canada’s Indigenous Screen Office, has called it a “watershed film in the history of First Peoples cinema.”
This documentary shows how a canoe is built the old way. César Newashish, a 67-year-old Atikamekw of the Manawan Reserve north of Montreal, uses only birchbark, cedar splints, spruce roots and gum. Building a canoe solely from the materials that the forest provides may become a lost art, even among the Indigenous peoples whose traditional craft it is. The film is without commentary but text frames appear on the screen in Cree, French and English.
In this feature-length documentary by Alanis Obomsawin, it's the summer of 2000 and the country watches in disbelief as federal fisheries wage war on the Mi'kmaq fishermen of Burnt Church, New Brunswick. Why would officials of the Canadian government attack citizens for exercising rights that had been affirmed by the highest court in the land? Casting her cinematic and intellectual nets into history to provide context, Obomsawin delineates the complex roots of the conflict with passion and clarity, building a persuasive defence of the Mi'kmaq position.
The people of the Attawapiskat First Nation, a Cree community in northern Ontario, were thrust into the national spotlight in 2012 when the impoverished living conditions on their reserve became an issue of national debate. With The People of the Kattawapiskak River, Abenaki director Alanis Obomsawin quietly attends as community members tell their own story, shedding light on a history of dispossession and official indifference. “Obomsawin’s main objective is to make us see the people of Attawapiskat differently,” said Robert Everett-Green in The Globe & Mail. “The emphasis, ultimately, is not so much on looking as on listening—the first stage in changing the conversation, or in making one possible.” Winner of the 2013 Donald Brittain Award for Best Social/Political Documentary, the film is part of a cycle of films that Obomsawin has made on children’s welfare and rights.
This short documentary offers an Indigenous perspective on the devastating experience of searching for a loved one who has disappeared. Volunteer activist Kyle Kematch and award-winning writer Katherena Vermette have both survived this heartbreak and share their histories with each other and the audience. While their stories are different, they both exemplify the beauty, grace, resilience, and activism born out of the need to do something.
Danny Williams was the charismatic and unflinching Premier of Newfoundland and Labrador from 2003 to 2010. By the time he left office, he had become the most popular—and controversial—Canadian politician of his era.
Laced with humour and revealing back-room anecdotes, Danny is the story of how Williams turned a “have not” into a “have” province. Known as a fighter, Williams famously took on prime ministers and Big Oil to ensure that benefits from the province’s abundant natural resources flowed back to its people. His mantra “no more giveaways” was key to his unprecedented popularity, but pride in his province made Williams a hero to its people.
This short documentary follows Gabe Etchinelle as builds a mooseskin boat as a tribute to an earlier way of life, where the Shotah Dene people would use a mooseskin boats and transport their families and cargo down mountain rivers to trading settlements throughout the Northwest Territories.
On June 11 and 20, 1981, the Quebec Provincial Police (QPP) raided Restigouche Reserve, Quebec. At issue were the salmon-fishing rights of the Mi’kmaq. Because salmon has traditionally been a source of food and income for the Mi’kmaq, the Quebec government’s decision to restrict fishing aroused consternation and anger. Released in 1984, this groundbreaking and impassioned account of the police raids brought Alanis Obomsawin to international attention. The film features a remarkable on-camera exchange between Obomsawin herself and provincial Minister of Fisheries Lucien Lessard, the man who’d ordered the raid. Decades later, Jeff Barnaby, director of Rhymes for Young Ghouls, cited the film as an inspiration. “That documentary encapsulated the idea of films being a form of social protest for me... It started right there with that film.”
In community archives across British Columbia, local knowledge keepers are hand-fashioning a more inclusive history. Through a collage of personal interviews, archival footage and deeply rooted memories, the past, present and future come together, fighting for a space where everyone is seen and everyone belongs. History is what we all make of it.
The people of the Attawapiskat First Nation, a Cree community in northern Ontario, were thrust into the national spotlight in 2012 when the impoverished living conditions on their reserve became an issue of national debate. With The People of the Kattawapiskak River, Abenaki director Alanis Obomsawin quietly attends as community members tell their own story, shedding light on a history of dispossession and official indifference. “Obomsawin’s main objective is to make us see the people of Attawapiskat differently,” said Robert Everett-Green in The Globe & Mail. “The emphasis, ultimately, is not so much on looking as on listening—the first stage in changing the conversation, or in making one possible.” Winner of the 2013 Donald Brittain Award for Best Social/Political Documentary, the film is part of a cycle of films that Obomsawin has made on children’s welfare and rights.
Also available on the Alanis Obomsawin, A Legacy DVD box set
Ages 14 to 17
Geography - Territory: Indigenous
Health/Personal Development - Substance Use and Abuse/Addiction
History and Citizenship Education - Culture and Currents of Thought (1500-present)
Indigenous Studies - History/Politics
Indigenous Studies - Identity/Society
Indigenous Studies - Issues and Contemporary Challenges
Social Studies - Social Policies and Programs