Femmes et religieuses... Ouvrières de Dieu

This feature-length film tells the story of the passion between Marie de l’Incarnation, a mid-seventeenth-century nun and God, her "divine spouse." Fusing documentary and acting by Marie Tifo, whom we follow as she rehearses for this demanding role, the film paints an astonishing portrait of this mystic who abandoned her son and left France to build a convent in Canada, where she became the first female writer in New France.

In 1903, a unique and magnificent Whaler's shrine was shipped from Friendly Cove, on the far northwest coast of Canada, to the Museum of Natural History, New York. The shrine had lain at the cultural heart of the Mowachaht, whale hunters and fishermen who had lived at Friendly Cove for thousands of years. In the 1960s and '70s, all but one family left their ancient village--they moved to Vancouver Island, to a new site under the walls of a pulp mill. They suffered extremes of pollution, violence, alcohol.... Then, in the 1990s, in defiance of the agony of their history and to overcome the grief of the present, the Mowachaht and their neighbours, the Muchalaht, revived their songs and dances, revisited their shrine and rediscovered their pride.

A visit to the "Indians of Canada" pavilion at Expo 67, Montréal. Inside there are Indigenous artifacts, but even more arresting are the printed placards that tell the story of the Indigenous peoples in North America, written without rancor but recalling what their contact with European settlers has cost in freedom of movement, in loss of land, and in loss of health of body and spirit.

This documentary is a portrait of modern-day Pondicherry, an ancient city near the southern tip of India. For several centuries an outpost of France, the city is now home to Auroville, a spiritual community growing on its periphery. There, European and North American devotees of Sri Aurobindo, a Bengali poet and mystic, come to live the contemplative life. Their guru is a 94-year-old woman from France. This mecca of sorts is seen through the eyes of Albert Jordan, a professor from Concordia University, in Montreal, who spent a year there with his family in 1971.

The Tibetan Book of the Dead is a two-part series that explores ancient teachings on death and dying. It was filmed over a four-month period on location in the Himalayas where the original text still yields an essential influence over people's views of life and death. The Great Liberation, is a docudrama which, in the company of an old Buddhist lama and a 13-year-old novice monk, leads us into the very foundations of Buddhist philosophy--the search for compassion and truth. Pema Choden, the lama, and Tubten, the young monk, read from the texts of The Tibetan Book of the Dead as they conduct the 49 days of final rites for a deceased Himalayan villager. We must all face the death of somebody we love, as well as our own death. This film helps us to prepare for these inevitabilities.

This short documentary depicts Christmas time in Montreal. The milling crowds, department store Santas, Brink's messengers, kindergarten angels and boisterous nightclubs all combine to make a vivid portrait of the holidays.

Stories of resistance, strength and perseverance are laid bare in this examination of a dark day in Canadian history. At the height of tensions at Oka, Quebec, in 1990, Kanien’kehá:ka (Mohawk) women, children and Elders fled their community of Kahnawake out of fear for their safety. Once past the Canadian Army that surrounded their home, they were assaulted by angry non-Indigenous protesters who pelted their convoy with rocks. This visceral display of hatred and violence – rarely seen so publicly in Canada – shocked the nation and revealed the severity of the dangers that faced the Kanien’kehá:ka in their struggle to defend a sacred site.

This film is the fourth in Alanis Obomsawin’s landmark series on the Mohawk resistance at Oka that would become a pivot point in contemporary relationships between Indigenous nations and Canada.

The story of the Jesuit martyrs who lived with the Wendat converts in the region near what is now Midland, Ontario. The film is of wide interest since it reconstructs a period of Canadian history, especially of Indigenous life, at the very beginning of European settlement. The village and the Jesuits' buildings are exact models from archeologists' reconstructions. The story is based on the Jesuit Relations, the actual journals of mission life that still make for thrilling reading.

(Please note that Mission of Fear was produced in 1965 and reflects the attitudes and thinking of its era. To modern audiences, parts of the film may be perceived as offensive, but it must be seen as a cultural product of the era in which it was produced. The perspectives of Canadians (and the NFB) have evolved and become more conscious of Indigenous rights, realities and points of view since the making of the film. Through its rich collection of Indigenous-made films, available at Indigenous Cinema, the NFB continues to strive to challenge stereotypes about Indigenous people and accurately depict the diverse experiences of Indigenous communities. )

A wealth of archival images offers a glimpse into Québec City’s social history in this tribute to French Canada’s first classical college, the Seminary of Québec.

Marguerite Paquin lives in a seniors’ home where 14 nuns from her religious congregation have succumbed to COVID-19. The film takes us from the grandeur of the landscapes of Côte-Nord, Quebec, where Marguerite has worked for 47 years, into the room where she sits confined today, finding a sort of liberation through prayer and unshakeable solidarity with her sisters who are suffering.

Part of THE CURVE, a collection of social distancing stories that bring us together. Enjoy more works from this series here .

This short documentary offers a privileged view of convent life at Les Servantes de Jesus-Mariet, in Hull, Quebec. The film focuses on Micheline Robert, who, while all her friends were thinking about marriage, turned her back on that world for a life of obedience, chastity, and poverty. We follow her progress, right up to her final vows.