This short 1966 documentary dedicated "to all victims of intolerance” depicts the dawn of skateboarding in Montreal. A new activity frowned upon by police and adults, skateboarding gave youngsters a thrilling sensation of speed and freedom. This film - the first Canadian documentary ever made about the sport - captures the exuberance of boys and girls having the time of their lives in free-wheeling downhill locomotion.
This award-winning feature-length drama from the 1960s tells the story of a teenage boy who rebels against his parents' middle-class goals and conventions.
For more background information on this film, please visit the NFB.ca blog.
Murray Siple's feature-length documentary follows a group of homeless men who have combined bottle picking with the extreme sport of racing shopping carts down the steep hills of North Vancouver. This subculture shows that street life is much more than the stereotypes portrayed in mainstream media.
The film takes a deep look into the lives of the men who race carts, the adversity they face and the appeal of cart racing despite the risk. Shot in high-definition and featuring tracks from Black Mountain, Ladyhawk, Vetiver, Bison, and Alan Boyd of Little Sparta.
This short fiction tells the story of Eddie, a young man who "borrows" a motorbike parked in front of a store and takes his girl for a spin—a brash decision with disastrous and alienating consequences. The film, a commentary on a society that often offers youth little purpose or sense of accomplishment, is a play-by-play exploration of the clash between young people's impulsiveness and society's need for law and order.
Prompted by the filmmaker, nine teenagers individually act out their secret dreams and, between times, talk about their world as they see it. Babette conceives of herself as an abbess defending her fortress, a convent; Michelle is transported in a dream of love where all time ceases; Philippe is the revolutionary, defeating all the institutions that plague him, and so on, through all their fantasies. All the actual preoccupations of youth are raised: authority, drugs, social conflict, sex. With English subtitles.
This informal black-and-white portrait of Leonard Cohen shows him at age 30 on a visit to his hometown of Montreal, where the poet, novelist and songwriter comes "to renew his neurotic affiliations." He reads his poetry to an enthusiastic crowd, strolls the streets of the city, relaxes in this three-dollar-a-night hotel room and even takes a bath.
Claude Jutra's sweeping portrait of village life in 1940s Quebec has been called one of the greatest Canadian films of all time. Recalling a time when the local general store was the crossroads of life, the film illustrates the way a young boy sees the world and those closest to him – first through the eyes of a teenager, and later, as events change him, through the eyes of an adult. In French with English subtitles.
This short documentary follows the 11th St-Laurent long-distance bicycle race held in Quebec in the summer of 1964. There, participants from 13 countries covered 2 400 km of Gaspé countryside in 12 days--a course longer than those of Italy, Belgium or Spain. With the curving landscape of this most picturesque province as backdrop, you see here a sports event where the challenge seems more personal than competitive.
When movie cameras were put in the hands of a few young people, they made this film about themselves and their world. The footage they gathered is presented in feature film with very little editing. There are sit-ins, love-ins, animated discussions among themselves about almost everything, and encounters with adults on a bus and on the street. The film is a revealing portrait of a dissenting generation and its rationale.
This feature documentary follows up on 2 important NFB documentaries that captured the turbulent year of 1967, a time when social and cultural revolution, as well as generational change, were on everyone’s mind. The first, Christopher’s Movie Matinée, followed the travels of 14 Toronto teenagers over the course of the summer, while the second, Flowers on a One-way Street, documented the conflict between the hippies of the day and Toronto City Council, over the future of the Yorkville neighbourhood, then Canada's counter-culture capital. More than 2 decades later, the filmmakers have sought out some of the films' participants, not as an exercise in nostalgia but to discover what traces remain in the lives of those who most deeply felt the impact of the '60s
The NFB's 13th Oscar®-nominated film.
In this short film, a chair, animated by Evelyn Lambart, refuses to be sat upon, forcing a young man to perform a sort of dance with the chair. The musical accompaniment is by Ravi Shankar and Chatur Lal. This virtuoso film is the result of a collaboration between Norman McLaren and Claude Jutra.
At the age of 5, Hannah Taylor spotted her first homeless person in the back alleys of Winnipeg. This experience not only troubled her, but it drove her to do nothing less than change the world. The Ladybug Foundation, the charity Hannah helped establish, has raised over a million dollars to date. With her huge heart and can-do attitude, she preaches a simple message of "Share a little of what you have and always care about others." As this short documentary proves, we all have a lot to learn from Hannah's story.
Ages 11 to 17
Civics/Citizenship - Citizen Responsibilities
Diversity - Identity
Health/Personal Development - Fitness/Physical Activities
History and Citizenship Education - Modernization of Quebec Society (1929-1980)
A short documentary about the dawn of skateboarding culture in Montreal. Ideal for discussions, research assignments, and essays about youth culture and counterculture in post-World War II Quebec. How do contemporary attitudes towards skateboards and skater culture compare and contrast to the attitudes depicted in the film? What objects have the same symbolic role of the skateboard today? Why do you think skateboards and similar objects can be perceived as threats to social order? The film is dedicated to “all victims of intolerance.” What does that mean for the film? What does that mean for you?