Élevé par son grand-oncle et sa grand-tante sur la réserve indienne d'Odanak, à une heure et demie à l'est de Montréal, Eugene «Gene Boy» (prononcer Genie Boy) Benedict quitte la maison à 15 ans. Il prend le chemin de l'État de New York pour travailler dans le secteur de la construction. À 17 ans, un peu perdu et à la dérive, il s'engage dans la marine américaine à la suite d'un défi qu'on lui lance. Quelques mois plus tard, le voilà parti vers les premières lignes de combat au Vietnam.
Gene Boy revient chez lui est le récit accablant et profondément émouvant des deux années que Gene passe dans l'armée au Vietnam, puis de son long voyage de retour vers Odanak.
À ce moment critique de l'histoire du monde, la réputée cinéaste Alanis Obomsawin pointe sa caméra sur l'horreur de la guerre vue par un survivant. Ce nouveau documentaire trouvera un écho auprès de tous ceux et celles que la guerre a frappés et de quiconque a dû un jour parcourir le pénible chemin de la guérison qui conduit finalement à la maison.
This short documentary by celebrated filmmaker Alanis Obomsawin is a portrait of Eugene "Gene Boy" (pronounced Genie Boy) Benedict, from Odanak Indian Reserve (near Montreal, Quebec). At 17, he enlisted in the US Marines and was sent to the frontlines of the Vietnam War. This film is the account of his 2 years of service and his long journey back to Odanak afterwards.
This short documentary tells the story of Tony Chachai, a young Indigenous man in search of his identity. Moved by the desire to reconnect with his Atikamekw roots, he delivers a touching testimony on the journey that brought him closer to his family and community. On the verge of becoming a father himself, he becomes increasingly aware of the richness of his heritage and celebrates it by dancing in a powwow.
This film was produced as part of Tremplin NIKANIK, a competition for francophone First Nations filmmakers in Quebec.
In the last forty years, Canada has seen a major population shift of Indigenous peoples to the urban centres like Toronto which has become home to the largest urban Indigenous population in the country (an estimated 65,000).
Today's urban Indigenous peoples (both those with a direct connection to land-based reservation life, and those who have always lived in cities) are developing an urban Indigenous culture. They are discovering ways to integrate important expressions of traditional culture into city life, including the tradition of the Elder: a person of great wisdom who dispenses advice, settles disputes, and acts as a model and arbitrator of acceptable behaviour.
Meet Vern Harper, Urban Elder, who walks the "Red Road" in a fast-paced, urban landscape. The camera follows Vern as he leads a sweat lodge purification ceremony, watches his 11-year-old daughter Cody at a classical ballet rehearsal, conducts a private healing ceremony, participates in a political march of 150,000 people, and counsels Indigenous prisoners at Warkworth Federal Prison.
In his own voice, Vern Harper tells the Urban Elder story of how he reaches into the past for his people's traditions, blending those old ways into the present so that the future can be a time of personal growth and spiritual strength.
In this feature documentary, filmmaker René Siouï Labelle retraces the path of his ancestors and surveys their territories, recording images of stunning beauty. He unveils a historical journey known to very few as he reflects upon the identity of the Wendat nation. In French with English subtitles.
Released in 1969, These Are My People… was the first NFB film made entirely by an Indigenous crew. It was co-directed by Roy Daniels, Willie Dunn, Michael Kanentakeron Mitchell and Barbara Wilson—members of the Indian Film Crew (IFC), an all-Indigenous unit established in 1968 as part of Challenge for Change, a broader organizational initiative to use media to effect social change. One of the first Canadian documentaries to foreground an Indigenous perspective on the history of Indigenous–settler relations, it features Standing Arrow and Tom Porter, from the Kanien’kéhaka (Mohawk) community of Akwesasne, who discuss longhouse religion, culture, government and the impacts of settler arrival on their way of life.
This feature-length documentary chronicles the Sundance ceremony brought to Eastern Canada by William Nevin of the Elsipogtog First Nation of the Mi'kmaq. Nevin learned from Elder Keith Chiefmoon of the Blackfoot Confederacy in Alberta. Under the July sky, participants in the Sundance ceremony go four days without food or water. Then they will pierce the flesh of their chests in an offering to the Creator. This event marks a transmission of culture and a link to the warrior traditions of the past.
The people of the Attawapiskat First Nation, a Cree community in northern Ontario, were thrust into the national spotlight in 2012 when the impoverished living conditions on their reserve became an issue of national debate. With The People of the Kattawapiskak River, Abenaki director Alanis Obomsawin quietly attends as community members tell their own story, shedding light on a history of dispossession and official indifference. “Obomsawin’s main objective is to make us see the people of Attawapiskat differently,” said Robert Everett-Green in The Globe & Mail. “The emphasis, ultimately, is not so much on looking as on listening—the first stage in changing the conversation, or in making one possible.” Winner of the 2013 Donald Brittain Award for Best Social/Political Documentary, the film is part of a cycle of films that Obomsawin has made on children’s welfare and rights.
The people of the Attawapiskat First Nation, a Cree community in northern Ontario, were thrust into the national spotlight in 2012 when the impoverished living conditions on their reserve became an issue of national debate. With The People of the Kattawapiskak River, Abenaki director Alanis Obomsawin quietly attends as community members tell their own story, shedding light on a history of dispossession and official indifference. “Obomsawin’s main objective is to make us see the people of Attawapiskat differently,” said Robert Everett-Green in The Globe & Mail. “The emphasis, ultimately, is not so much on looking as on listening—the first stage in changing the conversation, or in making one possible.” Winner of the 2013 Donald Brittain Award for Best Social/Political Documentary, the film is part of a cycle of films that Obomsawin has made on children’s welfare and rights.
Also available on the Alanis Obomsawin, A Legacy DVD box set
Alanis Obomsawin's 52nd film tells the story of how the life of Jordan River Anderson initiated a battle for the right of First Nations and Inuit children to receive the same standard of social, health and educational services as the rest of the Canadian population.
Also available on the Alanis Obomsawin, A Legacy DVD box set
In this feature-length documentary, Alanis Obomsawin tells the story of Shannen’s Dream, a national campaign to provide equitable access to education in safe and suitable schools for First Nations children. Strong participation in this initiative eventually brings Shannen's Dream all the way to the United Nations in Geneva.
Also available on the Alanis Obomsawin, A Legacy DVD box set
Our People Will Be Healed, Alanis Obomsawin’s 50th film, reveals how a Cree community in Manitoba has been enriched through the power of education. The Helen Betty Osborne Ininiw Education Resource Centre in Norway House, north of Winnipeg, receives a level of funding that few other Indigenous institutions enjoy. Its teachers help their students to develop their abilities and their sense of pride.
Also available on the Alanis Obomsawin, A Legacy DVD box set
Ages 15 to 16
History - World History
Indigenous Studies - History/Politics
This film is relevant because of its focus on two great historical taboos: the situation of Aboriginal peoples in Canada, and the Vietnam War. Teachers may want to screen the first few minutes of the film to illustrate more concretely the situation of Native peoples at the turn of the 20th century in Canada. Teachers of courses that cover the Vietnam War can make use of the archival footage in the film as a visual aid.