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Indigenous Peoples

  • Birth of a Family
    Birth of a Family
    Tasha Hubbard 2017 1 h 19 min
    Betty Ann, Esther, Rosalie, and Ben were only four of the 20,000 Indigenous Canadian children taken from their families between 1955 and 1985, to be either adopted into white families or live in foster care. As the four siblings piece together their shared history, their connection deepens, and their family begins to take shape.
  • Elders / Gitchi-aya'aag
    Elders / Gitchi-aya'aag
    Angelina McLeod 2019 12 min
    The Elders of Shoal Lake 40 prepare a feast as part of their annual Fall Harvest, where they share traditional knowledge and teachings with the people of the community. As they prepare bannock, fish and meat, they plaintively recount traumatic experiences from their childhoods, including being hidden from residential school and remembering those who lost or risked their lives trying to cross the ice. When the Elders talk about their responsibility in caring for community members and passing their knowledge on to the next generation, they illuminate the powerful source of the community’s continued endurance and strength.
  • Full Circle
    Full Circle
    Kristi Lane Sinclair 2018 8 min
    Since its inception in 1976, Toronto Council Fire Native Cultural Centre has been a place in which the urban Indigenous community could feel safe, learn and grow. Council Fire uses cultural teachings and creates space to restore Indigenous identity, especially for its youth. At the core of Council Fire’s history and teachings is the drum, which they refer to as “our mother.” In Full Circle, we get to know the members of the Toronto Council Fire Youth Program as they embark on new journeys. We meet a drum group that lays down tracks at a professional recording studio and a group of young dancers who showcase their moves at a dance studio.
  • Places to Gather and Learn
    Places to Gather and Learn
    Darlene Naponse 2018 10 min
    A day in the lives of Indigenous students at N’Swakamok Alternative School, Places to Gather and Learn emphasizes the value and necessity of Indigenous alternative and community spaces.  This short follows students as they learn and share their stories, aspirations, obstacles and accomplishments. Run in partnership with the N’Swakamok Indigenous Friendship Centre, and as a satellite of Sudbury Secondary School, N’Swakamok Alternative School offers students a supportive and culturally activated space to gain life skills as they pursue their academic and personal goals.
  • Some Stories
    Some Stories
    Clayton Windatt 2018 8 min
    Some Stories follows a group of Indigenous youth from the Nipissing (Nbisiing) region who come together through the North Bay Indigenous Friendship Centre and explore the importance and impact of stories in their lives.
  • That Old Game La Crosse
    That Old Game La Crosse
    JL Whitecrow 2018 7 min
    Long before Canada became a country, every nation on Turtle Island had its own unique version of a stick-ball game. The most popular one on this continent has always been lacrosse, a game that was gifted to the First Nations by the birds and four-legged animals, and played for centuries as a medicine game. This short film explores how the medicine game that has been passed down from generation to generation by the Haudenasaunee at the Fort Erie Native Friendship Centre is helping to revive their cultures and restore their communities. Young people have always been at the centre of community for many First Nations societies, and this documentary shares the wisdom of cultivating the spirit of belonging in youth, revealing how this is helping to shape a new future.
  • Zaagi'idiwin
    Zaagi'idiwin
    Tracie Louttit 2018 9 min
    This short film offers a snap-shot of life in Fort Frances, Ontario, as some of its community members prepare to gather in a special place that will bond their hearts and minds. By engaging in ceremony and celebrating their language, culture and land, the people are creating “Zaagi’idiwin”—a symbol of their truth, their story and their own reconciliation, which is community-defined, beautiful and inspiring.
  • Woman Dress
    Woman Dress
    Theo Jean Cuthand 2019 6 min
    Pre-contact, a Two Spirit person named Woman Dress travels the Plains, gathering and sharing stories. Featuring archival images and dramatized re-enactments, this film shares a Cuthand family oral story, honouring and respecting Woman Dress without imposing colonial binaries on them.
  • Children of the Nomad
    Children of the Nomad
    Evelyne Papatie 2018 2 min
    From a family of nomads, the filmmaker writes a magnificent, poetic letter to her children in which the bicycle becomes a powerful symbol of heritage, transference, and coming together.
  • Délia 9 to 5
    Délia 9 to 5
    Délia Gunn 2018 3 min
    A direct and unvarnished – yet tender and humorous – portrait of a typical day in the life of director Délia Gunn at Réservoir-Dozois while she is eight months pregnant.
  • Kanehsatake: 270 Years of Resistance
    Kanehsatake: 270 Years of Resistance
    Alanis Obomsawin 1993 1 h 59 min
    In July 1990, a dispute over a proposed golf course to be built on Kanien’kéhaka (Mohawk) lands in Oka, Quebec, set the stage for a historic confrontation that would grab international headlines and sear itself into the Canadian consciousness. Director Alanis Obomsawin—at times with a small crew, at times alone—spent 78 days behind Kanien’kéhaka lines filming the armed standoff between protestors, the Quebec police and the Canadian army. Released in 1993, this landmark documentary has been seen around the world, winning over a dozen international awards and making history at the Toronto International Film Festival, where it became the first documentary ever to win the Best Canadian Feature award. Jesse Wente, Director of Canada’s Indigenous Screen Office, has called it a “watershed film in the history of First Peoples cinema.”
  • Summer Legend
    Summer Legend
    Françoise Hartmann 1986 8 min
    This short animation tells the tale of the great spirit Glooscap and how he battled with the giant Winter in order to bring Summer to the North and the Mi'kmaq people. Silas T. Rand, a Canadian Baptist clergyman and ethnographer, and Charles Leland, an American humorist and folklorist, first recorded the legend of Glooscap at the end of the 19th century. Since then, the legend has been retold many times, but never more beautifully than in this colourful animated interpretation.
  • No Address
    No Address
    Alanis Obomsawin 1988 55 min
    Far from home and cut off from family and friends, Montreal’s Indigenous homeless population is the focus of No Address. Dreams of a better life in the big city can be met with harsh realities, as the individuals in this documentary recount. Often trying to flee circumstances created by colonialism and the effects of assimilation, the First Nations and Inuit people in this work share frank stories about their lives and the paths that took them to the streets of Montreal. Alanis Obomsawin presents an honest, stark portrayal of endemic homelessness while giving voice to those so often overlooked or made invisible on the streets of every city in Canada.
  • Richard Cardinal: Cry from a Diary of a Métis Child
    Richard Cardinal: Cry from a Diary of a Métis Child
    Alanis Obomsawin 1986 29 min
    Richard Cardinal died by his own hand at the age of 17, having spent most of his life in a string of foster homes and shelters across Alberta. In this short documentary, Abenaki director Alanis Obomsawin weaves excerpts from Richard’s diary into a powerful tribute to his short life. Released in 1984—decades before the Truth and Reconciliation Commission—the film exposed the systemic neglect and mistreatment of Indigenous children in Canada’s child welfare system. Winner of the Best Documentary Award at the 1986 American Indian Film Festival, the film screened at New York’s Museum of Modern Art in 2008 as part of an Obomsawin retrospective, and continues to be shown around the world.
  • Qallunaat! Why White People Are Funny
    Qallunaat! Why White People Are Funny
    Mark Sandiford 2006 52 min
    This documentary pokes fun at the ways in which Inuit people have been treated as “exotic” documentary subjects by turning the lens onto the strange behaviours of Qallunaat (the Inuit word for white people). The term refers less to skin colour than to a certain state of mind: Qallunaat greet each other with inane salutations, repress natural bodily functions, complain about being cold, and want to dominate the world. Their odd dating habits, unsuccessful attempts at Arctic exploration, overbearing bureaucrats and police, and obsession with owning property are curious indeed.

    A collaboration between filmmaker Mark Sandiford and Inuit writer and satirist Zebedee Nungak, Qallunaat! brings the documentary form to an unexpected place in which oppression, history, and comedy collide.
  • Holy Angels
    Holy Angels
    Jay Cardinal Villeneuve 2017 13 min
    In 1963, Lena Wandering Spirit became one of the more than 150,000 Indigenous children who were removed from their families and sent to residential school. Jay Cardinal Villeneuve’s short documentary Holy Angels powerfully recaptures Canada’s colonialist history through impressionistic images and the fragmented language of a child. Villeneuve met Lena through his work as a videographer with the Truth and Reconciliation Commission. Filmed with a fierce determination to not only uncover history but move past it, Holy Angels speaks of the resilience of a people who have found ways of healing—and of coming home again.
  • Hands of History
    Hands of History
    Loretta Todd 1994 51 min
    In this acclaimed 1994 documentary, Loretta Todd, a leading figure in Indigenous cinema in Canada, profiles four contemporary female artists—Doreen Jensen, Rena Point Bolton, Jane Ash Poitras and Joane Cardinal-Schubert—who seek to find a continuum from traditional to contemporary forms of expression. Each artist reveals her practice and journey in her own words. The film is a moving testimony to the vital role Indigenous women play in nurturing Indigenous cultures.
  • Hollow Water
    Hollow Water
    Bonnie Dickie 2000 48 min
    This documentary profiles the tiny Ojibway community of Hollow Water on the shores of Lake Winnipeg as they deal with an epidemic of sexual abuse in their midst. The offenders have left a legacy of denial and pain, addiction and suicide. The Manitoba justice system was unsuccessful in ending the cycle of abuse, so the community of Hollow Water took matters into their own hands. The offenders were brought home to face justice in a community healing and sentencing circle. Based on traditional practices, this unique model of justice reunites families and heals both victims and offenders. The film is a powerful tribute to one community's ability to heal and create change.
  • Poundmaker's Lodge: A Healing Place
    Poundmaker's Lodge: A Healing Place
    Alanis Obomsawin 1987 29 min
    Just north of the City of Edmonton lies Poundmaker’s Lodge, an addiction and mental-health facility specializing in treatment for Indigenous people. Founded in 1973 and still operational today, the Lodge’s programs and services are Indigenous-run and based in culturally appropriate recovery and healing techniques. Framing the short documentary with the words of the great Plains Cree Chief Pîhtokahanapiwiyin (Poundmaker), Alanis Obomsawin presents a frank examination of the root causes of substance abuse in Indigenous communities and how the absence of love and support – exacerbated by the impacts of colonialism and racism – created a legacy of alcoholism for some individuals.
  • The Invisible Nation
    The Invisible Nation
    Richard Desjardins  &  Robert Monderie 2007 1 h 33 min
    The Algonquin once lived in harmony with the vast territory they occupied. This balance was upset when the Europeans arrived in the 16th century. Gradually, their Aboriginal traditions were undermined and their natural resources plundered. Today, barely 9,000 Algonquin are left. They live in about 10 communities, often enduring abject poverty and human rights abuses. These Aboriginal people are suffering the threat to their very existence in silence. Richard Desjardins and Robert Monderie have decided to sound the alarm before it's too late.
  • Dancing Around the Table, Part One
    Dancing Around the Table, Part One
    Maurice Bulbulian 1987 57 min
    Dancing Around the Table: Part One provides a fascinating look at the crucial role Indigenous people played in shaping the Canadian Constitution. The 1984 Federal Provincial Conference of First Ministers on Aboriginal Constitutional Matters was a tumultuous and antagonistic process that pitted Prime Minister Pierre Elliot Trudeau and the First Ministers—who refused to include Indigenous inherent rights to self-government in the Constitution—against First Nations, Inuit and Métis leaders, who would not back down from this historic opportunity to enshrine Indigenous rights.

    In a now infamous exchange, Kwakwaka’wakw lawyer and lead negotiator Bill Wilson states that he has two children who want to become lawyers and prime minister. When he says that they are Indigenous women, the male audience bursts into laughter, and Trudeau replies, “Tell them I’ll stick around until they’re ready.” Over 30 years later, Bill Wilson’s daughter, Jody Wilson-Raybould, became Canada’s first Indigenous minister of justice and attorney general in the government of Prime Minister Justin Trudeau. The conference was Pierre Elliott Trudeau’s last constitutional meeting before he resigned and the process was handed over to his successor, Brian Mulroney.
  • Dancing Around the Table, Part Two
    Dancing Around the Table, Part Two
    Maurice Bulbulian 1987 50 min
    Dancing Around the Table: Part Two charts the battle to enshrine Indigenous rights in the Canadian Constitution, capturing a key moment in Canada’s history from the perspective of Indigenous negotiators. The 1985 conference, chaired by Prime Minister Brian Mulroney, was the fourth and final meeting to determine an amendment to Indigenous rights as defined in the Constitution. The provincial premiers again refuse to reach an agreement with the First Nations, Metis and Inuit leaders, even though the majority of Canadians supported the inclusion of Indigenous rights to self-government.

    Director Bulbulian captures the pride and determination of Indigenous leaders and community members who refuse to back down on this historic opportunity to enshrine their rights, and the arrogance of the First Ministers who are fighting to keep power within the federal and provincial governments. The film takes us to Indigenous communities, where ceremony and traditional practices affirm the connection to the earth and its animals, and are the source of the strength and resilience shown by the Indigenous people around the table.
  • Totem: The Return of the G'psgolox Pole
    Totem: The Return of the G'psgolox Pole
    Gil Cardinal 2003 1 h 10 min
    This feature-length documentary traces the journey of the Haisla people to reclaim the G'psgolox totem pole that went missing from their British Columbia village in 1929. The fate of the 19th century traditional mortuary pole remained unknown for over 60 years until it was discovered in a Stockholm museum where it is considered state property by the Swedish government.

    Director Gil Cardinal combines interviews, striking imagery and rare footage of master carvers to raise questions about ownership and the meaning of Indigenous objects held in museums.
  • Totem: Return and Renewal
    Totem: Return and Renewal
    Gil Cardinal 2007 23 min
    In this follow-up to his 2003 film, Totem: the Return of the G'psgolox Pole, filmmaker Gil Cardinal documents the events of the final journey of the G'psgolox Pole as it returns home to Kitamaat and the Haisla people, from where it went missing in 1929.
  • Augusta
    Augusta
    Anne Wheeler 1976 16 min
    This short documentary offers an intimate portrait of Augusta Evans, an 88-year-old Secwépmec woman who has spent her life in the hills of the Williams Lake area of British Columbia, where she lives alone in a log cabin without running water or electricity. Born the daughter of a Chief, Augusta was forced to attend residential school and lost her treaty status when she wed her non-Indigenous husband. After seeing a woman lose her life in childbirth, Augusta taught herself midwifery from a book and delivered many babies, including her own daughter, whom she birthed alone in her cabin. Having lived through many losses and now surviving on a $250 monthly pension that barely covers wood and groceries, Augusta is a cherished member of her community, where she shares her knowledge and songs, and laments that the young people are not learning their language.
  • You Are on Indian Land
    You Are on Indian Land
    Michael Kanentakeron Mitchell 1969 36 min
    Released in 1969, this short documentary was one of the most influential and widely distributed productions made by the Indian Film Crew (IFC), the first all-Indigenous unit at the NFB. It documents a 1969 protest by the Kanien’kéhaka (Mohawk) of Akwesasne, a territory that straddles the Canada–U.S. border. When Canadian authorities prohibited the duty-free cross-border passage of personal purchases—a right established by the Jay Treaty of 1794—Kanien’kéhaka protesters blocked the international bridge between Ontario and New York State. Director Michael Kanentakeron Mitchell later became Grand Chief of Akwesasne. The film was formally credited to him in 2017. You Are on Indian Land screened extensively across the continent, helping to mobilize a new wave of Indigenous activism. It notably was shown at the 1970 occupation of Alcatraz.
  • The Northern Lights
    The Northern Lights
    Alan Booth 1992 47 min
    This feature length documentary examines the phenomenon of the northern lights, aka the aurora borealis. Though scientists have advanced many theories in an attempt to explain it, mysteries still linger. Experience a visual panorama of animated legends and international space launches as indigenous people and scientists offer their perceptions of the wondrous northern lights.
  • InukShop
    InukShop
    Jobie Weetaluktuk 2009 2 min
    In this short film, filmmaker Jobie Weetaluktuk mixes archival and new footage to make a statement about the appropriation of Inuit culture throughout history.
  • Little Thunder
    Little Thunder
    Nance Ackerman  &  Alan Syliboy 2009 2 min
    This animated short, inspired by the Mi'kmaq legend "The Stone Canoe" explores Indigenous humour. We follow Little Thunder as he reluctantly leaves his family and sets out on a cross-country canoe trip to become a man.
  • Dancers of the Grass
    Dancers of the Grass
    Melanie Jackson 2009 2 min
    This short film presents a stunning display of a stop-motion animation as it vividly depicts the majesty of the hoop dance, a tradition symbolizing the unity of all nations.
  • Carrying Fire
    Carrying Fire
    Marie Burke 2009 3 min
    This short film weaves together animation and live action to show how the fire of our spirit is passed from one camp and one generation to the next.

  • Button Blanket
    Button Blanket
    Zoe L. Hopkins  &  Dora Hopkins 2009 3 min
    This short impressionist documentary looks at the creation of a Button Blanket by integrating the performance of a traditional dance with the art of the West Coast Heiltsuk Nation.

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  • The Challenge in Old Crow
    The Challenge in Old Crow
    Georges Payrastre 2006 54 min
    This documentary focuses on the Yukon's Far North, where 280 Aboriginal people live in the village of Old Crow. Deep in this wilderness, the health of the children is a source of concern—the rise in obesity, diabetes and delinquency rates underscores the extent to which health and social problems are linked. With compassion and insight, this film shows how a handful of parents took control of a situation to ensure a future for their children.
  • As I Am
    As I Am
    Nadia Myre 2010 4 min
    This short experimental documentary challenges stereotypes about Indigenous people in the workplace. Featuring portraits set to a powerful poem by Mohawk writer Janet Marie Rogers, the film urges viewers to go beyond their preconceived notions. As I Am is a celebration of Indigenous people's pride in their work and culture.
  • Round Up
    Round Up
    Narcisse Blood 2010 18 min
    This short film traces Pete Standing Alone's personal journey from cultural alienation to pride and belonging. As a spiritual elder, teacher, and community leader of the Kainai Nation of Southern Alberta, Pete works with youth to repair the cultural and spiritual destruction wrought by residential schools. At age 81, he has come full-circle in his dedication to preserving the traditional ways of his people.
  • Tales of Sand and Snow
    Tales of Sand and Snow
    Hyacinthe Combary 2004 48 min
    In a quest to rediscover the spiritual values of his own people, an African filmmaker from the Gourmantche tribe of Burkina Faso visits the Atikamekw of Northern Quebec. The resulting documentary is a dialogue between those who divine the future in the sand with those who use snow-encased sweat lodges to reconnect with the spiritual world.
  • High Steel
    High Steel
    Don Owen 1965 13 min
    This short documentary offers a dizzying view of the Mohawk of Kahnawake who work in Manhattan erecting the steel frames of skyscrapers. Famed for their skill in working with steel, the Mohawks demonstrate their nimble abilities in the sky. As a counterbalance, the viewer is also allowed a peek at their quieter community life on the Kahnawake Reserve, in Quebec.
  • Standing Alone
    Standing Alone
    Colin Low 1982 57 min
    Pete Standing Alone of the Kainai Nation was more at home in the White man's culture than his own as a young man. However, confronted with the realization that his children knew very little about their origins, he became determined to pass down to them the customs and traditions of his ancestors. This hour-long film is the powerful biographical study of a twenty-five-year span in Pete's life, from his early days as an oil-rig roughneck, rodeo rider and cowboy, to the present as an Indigenous man concerned with preserving his Nation's spiritual heritage in the face of an energy-oriented industrial age.
  • CBQM
    CBQM
    Dennis Allen 2009 1 h 6 min
    This feature-length documentary pays tribute to CBQM, the radio station that operates out of Fort McPherson, a small town about 150 km north of the Arctic Circle in the Canadian Northwest Territories. Through storytelling and old-time country music, filmmaker and long-time listener Dennis Allen crafts a nuanced portrait of the "Moccasin Telegraph," the radio station that is a pillar of local identity and pride in this lively northern Teetl'it Gwich'in community of 800 souls.
  • Circle of the Sun
    Circle of the Sun
    Colin Low 1960 29 min
    This short documentary by Colin Low is an invitation to a gathering of the Káínaa of Alberta - as the Sun Dance is captured on film for the first time. The film shows how the theme of the circle reflects the bands' connection to wildlife and also addresses the predicament of the young generation, those who have relinquished their ties with their own culture but have not yet found a firm place in a changing world.
  • The Ballad of Crowfoot
    The Ballad of Crowfoot
    Willie Dunn 1968 10 min
    Released in 1968 and often referred to as Canada’s first music video, The Ballad of Crowfoot was directed by Willie Dunn, a Mi’kmaq/Scottish folk singer and activist who was part of the historic Indian Film Crew, the first all-Indigenous production unit at the NFB. The film is a powerful look at colonial betrayals, told through a striking montage of archival images and a ballad composed by Dunn himself about the legendary 19th-century Siksika (Blackfoot) chief who negotiated Treaty 7 on behalf of the Blackfoot Confederacy. The IFC’s inaugural release, Crowfoot was the first Indigenous-directed film to be made at the NFB.
  • The Other Side of the Ledger: An Indian View of the Hudson's Bay Company
    The Other Side of the Ledger: An Indian View of the Hudson's Bay Company
    Martin Defalco  &  Willie Dunn 1972 42 min
    The Hudson’s Bay Company’s 300th-anniversary celebration in 1970 was no occasion for joy among the people whose lives were tied to the trading stores. Narrated by George Manuel, then president of the National Indian Brotherhood, this landmark film presents Indigenous perspectives on the company whose fur-trading empire drove colonization across vast tracts of land in central, western and northern Canada. There is a sharp contrast between the official celebrations, with Queen Elizabeth II among the guests, and what Indigenous people have to say about their lot in the Company’s operations. Released in 1972, the film was co-directed by Martin Defalco and Willie Dunn—a member of the historic Indian Film Crew, an all-Indigenous production unit established at the NFB in 1968.
  • For Angela
    For Angela
    Nancy Trites Botkin  &  Daniel Prouty 1993 21 min
    This short film portrays the experiences of Rhonda Gordon and her daughter, Angela, when a simple bus ride changes their lives in an unforeseeable way. When they are harassed by three boys, Rhonda finds the courage to take a unique and powerful stance against ignorance and prejudice. What ensues is a dramatic story of racism and empowerment.
  • Long Lance
    Long Lance
    Bernie Dichek 1986 55 min
    Was he a black man, a white man, or an Indigenous leader? This documentary looks at legendary and fascinating impostor Chief Buffalo Child Long Lance. In the early 1900s, he garnered international acclaim as a soldier, journalist, writer, photographer, bon vivant and movie star. But despite his very public life, his origins remain a mystery. Based on a book by Donald Smith, this film outlines Long Lance's almost unbelievable life story.
  • Cree Hunters of Mistassini
    Cree Hunters of Mistassini
    Boyce Richardson  &  Tony Ianzelo 1974 57 min
    An NFB crew filmed a group of three families, Cree hunters from Mistassini. Since times predating agriculture, this First Nations people have gone to the bush of the James Bay and Ungava Bay area to hunt. We see the building of the winter camp, the hunting and the rhythms of Cree family life.
  • César's Bark Canoe
    César's Bark Canoe
    Bernard Gosselin 1971 57 min
    This documentary shows how a canoe is built the old way. César Newashish, a 67-year-old Atikamekw of the Manawan Reserve north of Montreal, uses only birchbark, cedar splints, spruce roots and gum. Building a canoe solely from the materials that the forest provides may become a lost art, even among the Indigenous peoples whose traditional craft it is. The film is without commentary but text frames appear on the screen in Cree, French and English.